Matt-Chicago wrote:Me twist the text, give me a break!
I see the opinions of some are: take the meaning to be good = true meaning, take anything to be bad = wrong/twisted meaning.
Can every Christian here just admit that there is some seriously stupid, wrong, outdated crap in the bible, especially the old testament?
Also - I did 11 years of Catholic school, mass twice a week for eighteen years, my parents are big players in the church, Mom was a missionary, I taught bible study to public school kids while in high school, and I have the books of the bible memorized and I've read it in class, mass, with study groups, parents, and on my own maybe 14 times cover to cover. That's WHY I'm an atheist, well that and learning more theology and how the books for the new testament were written and chosen for the bible.
Well..Here's the rub. Many of the books of the Bible were written a generation, sometimes many 'Generations' after the event occurred. Now, I'm not Biblical Scholar, and cannot say I'm as knowledgeable of the Bible as Matt is. But I am a Christian, and I believe in Jesus as the Son of God, and His resurrection. Now, I totally understand where Matt is coming from, Matt is obviously a very 'factual' kinda guy. I am too, because I want facts. But unlike Matt, I have chosen to rely more on my inner Faith, not the details and inconsistencies and hypocritical passages which are contrary to teachings between the Old and the New Testaments. A person could drive themselves crazy of these issues. I, too, have questioned certain things in the Old testament, and whether or not it was righteous...but right or wrong in my eyes, I don't question God's authority. I have chosen to accept the New Testament as my guide. The Old Testament was the OLD Law, the New Testament is the NEW Law. Remember, 'Humans' wrote these books, and 'Humans' chose to put in the Torah/Bible what are written in them, 'inspired' by God…but not 'written' by God and not Jesus. It's just 'Faith' for me…you either feel and have it, or you don't.
Now what follows, was something I found, but not written by me. It is a fair, general explanation of how the Bible came to be (for those that don't already know, and what Matt referenced he was doing learning about its' history). Whether or not the books were genuinely 'inspired by God', is for each person to decide for themselves. Remember, if you rely too heavily on 'facts' and not enough on 'faith', you will fall short, and you will never acquire the inner peace required to be a Christian. It doesn't mean that you are not 'loved' by God, whether or not you choose to believe in Him…He believes in 'you'. Anyway, I'm off my soap box…here it is:
---"The term “canon” is used to describe the books that are divinely inspired and therefore belong in the Bible. The difficulty in determining the biblical canon is that the Bible does not give us a list of the books that belong in the Bible. Determining the canon was a process conducted first by Jewish rabbis and scholars and later by early Christians. Ultimately, it was God who decided what books belonged in the biblical canon. A book of Scripture belonged in the canon from the moment God inspired its writing. It was simply a
er of God’s convincing His human followers which books should be included in the Bible.
Compared to the New Testament, there was very little controversy over the canon of the Old Testament. Hebrew believers recognized God’s messengers and accepted their writings as inspired of God. While there was undeniably some debate in regards to the Old Testament canon, by A.D. 250 there was nearly universal agreement on the canon of Hebrew Scripture. The only issue that remained was the Apocrypha, with some debate and discussion continuing today. The vast majority of Hebrew scholars considered the Apocrypha to be good historical and religious documents, but not on the same level as the Hebrew Scriptures.
For the New Testament, the process of the recognition and collection began in the first centuries of the Christian church. Very early on, some of the New Testament books were being recognized. Paul considered Luke’s writings to be as authoritative as the Old Testament (1 Timothy 5:18; see also Deuteronomy 25:4 and Luke 10:7). Peter recognized Paul’s writings as Scripture (2 Peter 3:15-16). Some of the books of the New Testament were being circulated among the churches (Colossians 4:16; 1 Thessalonians 5:27). Clement of Rome mentioned at least eight New Testament books (A.D. 95). Ignatius of Antioch acknowledged about seven books (A.D. 115). Polycarp, a disciple of John the apostle, acknowledged 15 books (A.D. 108). Later, Irenaeus mentioned 21 books (A.D. 185). Hippolytus recognized 22 books (A.D. 170-235). The New Testament books receiving the most controversy were Hebrews, James, 2 Peter, 2 John, and 3 John.
The first “canon” was the Muratorian Canon, which was compiled in A.D. 170. The Muratorian Canon included all of the New Testament books except Hebrews, James, and 3 John. In A.D. 363, the Council of Laodicea stated that only the Old Testament (along with the Apocrypha) and the 27 books of the New Testament were to be read in the churches. The Council of Hippo (A.D. 393) and the Council of Carthage (A.D. 397) also affirmed the same 27 books as authoritative.
The councils followed something similar to the following principles to determine whether a New Testament book was truly inspired by the Holy Spirit: 1) Was the author an apostle or have a close connection with an apostle? 2) Is the book being accepted by the body of Christ at large? 3) Did the book contain consistency of doctrine and orthodox teaching? 4) Did the book bear evidence of high moral and spiritual values that would reflect a work of the Holy Spirit? Again, it is crucial to remember that the church did not determine the canon. No early church council decided on the canon. It was God, and God alone, who determined which books belonged in the Bible. It was simply a
er of God’s imparting to His followers what He had already decided. The human process of collecting the books of the Bible was flawed, but God, in His sovereignty, and despite our ignorance and stubbornness, brought the early church to the recognition of the books He had inspired."